Kirchenakte Documented events from judgments, reports and church documents
1562 · less than 1 year · show in timeline

Yucatán 1562: Franciscan provincial Diego de Landa investigates secret Maya rites with torture and killings and has the books of the Maya destroyed at Maní

In 1562 the Franciscan provincial Diego de Landa found that the Maya were secretly keeping to their ancient rites. According to the Catholic Encyclopedia, he conducted his investigation with such cruelties of torture and death that Bishop Toral stopped it upon his arrival. By then, it is asserted, two million sacred images and hundreds of manuscripts had been destroyed. At Maní in 1562, 27 books were publicly destroyed. Landa himself wrote that the books were burnt because they contained nothing but superstition. He later became bishop.

Period
1562 (less than 1 year)
Country
Mexico
Institutions
Franciscan Order
Diocese of Yucatán
Category
Torture, Colonialism, Persecution, Censorship
Level of evidence
B two independent scholarly sources · what does this mean?
Persons
Diego de Landa (Franciscan provincial, later Bishop of Yucatán)
Toral (Bishop of Mérida, stopped the investigation)

What happened to the people

Who was affected? Victims and numbers

  1. According to the Catholic Encyclopedia, Landa conducted the investigation with such cruelties of torture and death that Bishop Toral had it stopped immediately on his arrival that same summer. The source does not give the number of victims.
    Evidence: Robert Appleton Company / The Encyclopedia Press (Wikisource), Artikel Maya Indians, Abschnitt zur Geschichte
    „which he conducted with such cruelties of torture and death that the proceedings were stopped by order of Bishop Toral“
    Maya Indians, in: Catholic Encyclopedia (1913), Artikel Maya Indians, Abschnitt zur Geschichte. Original

What happened to those affected?

  1. Brinton's introduction to the study of the Troano manuscript calls it the policy of the missionaries to destroy everything from heathen times. Natives then no longer dared use their script because they exposed themselves to suspicion of heresy and the risk of being burnt. Landa later became bishop and died in April 1579.
    Evidence: US Department of the Interior, Government Printing Office (Wikisource), Einleitung, Abschnitt 3
    „not only to destroy everything that related* to the times of heathendom“
    Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), Einleitung, Abschnitt 3. Original
    Evidence: US Department of the Interior, Government Printing Office (Wikisource), Einleitung, Schluss
    „They exposed themselves to the suspicion of heresy and the risk of being burnt alive, as more than once happened.“
    Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), Einleitung, Schluss. Original
    Evidence: US Department of the Interior, Government Printing Office (Wikisource), Einleitung
    „Landa arrived in the province in August, 1549, and died in April, 1579“
    Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), Einleitung. Original

Background

Course of events

  1. The Diocese of Yucatán was established in 1561. The following year Diego de Landa, provincial of the Franciscans, learned that the natives were secretly keeping to their ancient rites and opened an investigation.
    Evidence: Robert Appleton Company / The Encyclopedia Press (Wikisource), Artikel Maya Indians, Abschnitt zur Geschichte
    „In the next year the famous Diego de Landa, Franciscan provincial, and afterwards bishop (1573-79), becoming aware that the natives throughout the peninsula still secretly cherished their ancient rites, instituted an investigation“
    Maya Indians, in: Catholic Encyclopedia (1913), Artikel Maya Indians, Abschnitt zur Geschichte. Original
  2. Before it was stopped, two million sacred images and hundreds of hieroglyphic manuscripts are said to have been destroyed, practically the whole voluminous Maya literature; the source marks this as an assertion. Another passage names 27 parchment books publicly destroyed by Landa at Maní in 1562. Almost only four codices have survived.
    Evidence: Robert Appleton Company / The Encyclopedia Press (Wikisource), Artikel Maya Indians, Abschnitt zur Geschichte
    „there had been destroyed, as is asserted, two million sacred images and hundreds of hieroglyphic manuscripts“
    Maya Indians, in: Catholic Encyclopedia (1913), Artikel Maya Indians, Abschnitt zur Geschichte. Original
    Evidence: Robert Appleton Company / The Encyclopedia Press (Wikisource), Artikel Maya Indians, Abschnitt zur Schrift
    „Twenty-seven parchment books were publicly destroyed by Bishop Landa at Mani in 1562“
    Maya Indians, in: Catholic Encyclopedia (1913), Artikel Maya Indians, Abschnitt zur Schrift. Original

Why? Justification and motives (according to the sources)

  1. In his own writing Landa justified the burning by saying that the books contained only superstition and lies of the devil. He noted that the natives felt great pain at this.
    Evidence: US Department of the Interior, Government Printing Office (Wikisource), Einleitung, Zitat aus Landa
    „as they contained nothing that did not savor of superstition and lies of the devil we burnt them all, at which the natives grieved most keenly and were greatly pained“
    Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), Einleitung, Zitat aus Landa. Original

Original texts

Original text Landa on the books of the Maya

We found great numbers of books in these letters, but as they contained nothing that did not savor of superstition and lies of the devil we burnt them all, at which the natives grieved most keenly and were greatly pained.

US Department of the Interior, Government Printing Office (Wikisource): Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), Einleitung, englische Übersetzung aus Landa. Original

See also

Scholarly literature and reference works

  1. Reference work
    Robert Appleton Company / The Encyclopedia Press (Wikisource): Maya Indians, in: Catholic Encyclopedia (1913), 1 January 1913. Original (retrieved 31 Oct 2026)
  2. Scholarly literature
    US Department of the Interior, Government Printing Office (Wikisource): Cyrus Thomas, A Study of the Manuscript Troano, Einleitung von Daniel G. Brinton (Contributions to North American Ethnology, Bd. 5), 1 January 1882. Original (retrieved 31 Oct 2026)
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Last changed on 31 October 2026. Is something missing or wrong? Suggest an addition or correction.